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Perspective profile · Baptist

Southern Baptists

The Southern Baptist Convention is a cooperative network of autonomous Baptist churches, the largest Baptist body in the world and the largest non-Catholic denomination in the United States. Its churches pool resources for missions, seminaries, and ministries while each congregation remains self-governing. It is theologically conservative and has confessed the inerrancy of Scripture since the Conservative Resurgence.

How Theologica classifies this tradition

A Baptist tradition. We share believer's baptism by immersion and the autonomy of the local church. Where we differ, Scripture's whole counsel settles the question; we receive those who believe the Gospel as brethren while we answer what we believe is error.

Historical origins

Where It Came From

Southern Baptist churches belong to the long line of Baptist churches. Theologica holds that churches of baptized believers have existed since the New Testament, distinct from Rome. English Baptist churches enter the documentary record in the early seventeenth century, and Baptist churches were planted in the American South by the end of that century. The Convention was organized in 1845 in Augusta, Georgia, when Baptists in the South separated from northern Baptists, largely over the appointment of slaveholders as missionaries. In 1995 the Convention formally repented of its historic defense of slavery and racism. Southern Baptists have told the story of Baptist beginnings in more than one way. From the 1850s, the Landmark movement led by J. R. Graves taught an unbroken succession of Baptist churches from the apostles, a claim Theologica holds to be an error. In the late 1890s, William H. Whitsitt was forced from the presidency of the Southern Baptist Theological Seminary after arguing that English Baptists began immersing only in 1641. Many Southern Baptist historians today place Baptist beginnings in English Separatism. A movement beginning in 1979, known as the Conservative Resurgence, returned the Convention's seminaries and agencies to a firm commitment to biblical inerrancy.

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Primary sources

In Their Own Words

This profile describes the tradition from its own official documents and standard teaching: