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Dispensationalism and Prophecy
Dispensationalism · Doctrinal study

Dispensationalism and Prophecy

Reading prophecy plainly, counting Daniel's seventy weeks, and watching for Christ with sober hope

Overview

A Light in a Dark Place

A large part of the Bible was prophecy when it was written, and much of it still is. God tells the future not to feed our curiosity but to anchor our faith, purify our lives, and fix our eyes on His Son.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”2 PETER 1:19–21 · KJV

Peter calls prophecy a more sure word, a lamp that shineth in a dark place. Its source is God, for holy men of God spake as they were moved by the Holy Ghost. Its center is Christ, for the testimony of Jesus is the spirit of prophecy (Revelation 19:10). Prophecy is not a puzzle to be solved by clever readers. It is a lamp to be followed by faithful ones.

Dispensationalists read prophecy the way they read the rest of Scripture: plainly, in its grammatical and historical sense, letting each prophecy mean what it meant to the prophet and his hearers (see A Plain Reading of Scripture). Joined to the distinction between Israel and the church (Israel and the Church), that plain reading yields a clear picture of the future: Christ's coming for His church, a time of trouble that brings Israel to her Messiah, and Christ's kingdom on the earth.

The Key Question

When God has told us what He will do, will we believe Him as He said it?

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The Rapture of the Church

Before the seven-year Tribulation, Christ will come in the air for His church, raising the dead in Christ and catching up living believers to meet Him.

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