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Augustine, Calvin, Arminius, and Dort
Calvinism and Arminianism · Doctrinal study

Augustine, Calvin, Arminius, and Dort

How the debate over grace took its shape, and why no synod settles it

Overview

Older than the Labels

The words Calvinism and Arminianism are about four hundred years old. The questions behind them are much older, and the Scriptures that answer them are older still.

Knowing the story helps in three ways. It shows how each position was shaped by the fight that produced it. It keeps us from treating a system as though it were the Bible. And it reminds us that the men behind the labels were more complicated, and often better, than their reputations.

Whose Story This Is

Nearly every name here belongs to the catholic state church or to the Protestant state churches. The councils and synods were gatherings of bishops or ministers, often called by rulers, and they hold no authority over any local church. All through these centuries the free churches stood apart from those bodies, though they left little writing on this question. Christ's churches never ceased, and the Gospel was never lost from them. We name what each man taught and weigh it by Scripture (Acts 17:11). We judge teaching, and we leave each soul to God.

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Calvinism and Arminianism: What Is the Debate?

Calvinists and Arminians both confess salvation by grace, but they differ on election, the atonement, human ability, the power of God's call, and the security of the believer, and we hold a non-Calvinistic Baptist position that is neither system.

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