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Saints, Images, and Relics
Catholicism · Doctrinal study

Saints, Images, and Relics

Honoring the faithful who went before us as Scripture does, and coming to God through Christ alone.

Overview

A Great Cloud of Witnesses

Every Christian owes a debt to believers who went before. Hebrews 11 is a hall of faith, and the next chapter calls them so great a cloud of witnesses (Hebrews 12:1). Scripture tells us to remember faithful leaders, whose faith follow (Hebrews 13:7). Honoring the faithful dead is biblical.

Rome builds much more on that honor. Catholics ask the saints in heaven to pray for them, keep their feast days, take their names at baptism, venerate their images, and honor their relics. In 1563 the Council of Trent taught that it is “good and useful suppliantly to invoke them,” and that the relics of the saints and their images are to be venerated (Trent, Session 25). The Catechism says of the saints, “We can and should ask them to intercede for us and for the whole world” (Catechism, §2683).

Catholics distinguish carefully between kinds of honor. Latria, adoration, belongs to God alone. Dulia, veneration, is given to the saints, and hyperdulia, a higher veneration, to Mary (Thomas Aquinas, Summa Theologiae, II-II, q. 103). Images receive a “respectful veneration” for the sake of the person they portray (Catechism, §2132). We should state this fairly and never tell a Catholic friend that he thinks a statue is God. The question is whether Scripture permits religious honor to be paid to departed believers, to images, and to remains at all.

The Key Question

When we need help, where does Scripture send us: to departed believers, or to God through His Son?

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Mary in Catholic Teaching

Mary was a blessed and believing woman who rejoiced in God her Saviour, but Rome's dogmas of her immaculate conception, perpetual virginity, and assumption, and its devotion to her as Mediatrix and Queen, rest on tradition rather than Scripture and give her a place that belongs to Christ alone.

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